What was Paul’s thorn in the flesh?

By Doug Mamvura | 2h ago

What exactly is the identity of this thorn in the flesh and where did it come from? Did it come from God, as some assert, or was this thorn personally sent from Satan to impede Paul from making an even greater impact with his ministry?

There have been many interpretations of Paul’s thorn in the flesh highlighted in 2 Corinthians 12:7 “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me lest I should be exalted above measure.”

The words “exalted above measure” are taken from the Greek word huperairo, a compound of the words huper and airo. The word huper means over, above, and beyond. It depicts something that is way beyond measure and conveys the idea of something that is greater, superior, higher, better, more than a match for, utmost, paramount, or foremost. It could also describe something that is first-rate, first-class, top-notch, unsurpassed, unequaled, and unrivaled by any person or thing. The second part of the word huperairo (“exalted above measure”) means to lift up, to raise, or to be exalted.

When these two Greek words are compounded to form the word huperairo, it speaks of a person who has been supremely exalted. This is a person who has been magnified, increased, and lifted up to a place of great prestige and influence. Although huperairo could be used to express the idea of a person who has haughtily exalted himself, this is not the idea Paul has in mind when he writes this verse. Rather, this is a person who has been greatly honored and recognised due to something he has written, done, or achieved.

Notice that Paul refers to the “abundance of the revelations” that God had given to him. The word “abundance” is the Greek word huperballo, a compound of the word huper, described above, and the word ballo, which means to cast or to throw. But when these two words are compounded to form the word huperballo, it describes something that is phenomenal, extraordinary, unparalleled, or unmatched. It is the picture of an archer who aims for the bull’s eye; but when he releases the string and shoots his arrow, he watches as his arrow flies way over the top of the target. Now Paul uses this word to explain that the revelations he had received were not only unparalleled in quality, but the vast number of them were far beyond what anyone else had ever received.

The word “revelations” is from the Greek word apokalupsis. It refers to something that has been veiled or hidden for a long time and then suddenly, almost instantaneously, becomes clear and visible to the mind or eye. It is like pulling the curtains out of the way so you can see what has always been just outside your window. The scene was always there for you to enjoy, but the curtains blocked your ability to see the real picture. But when the curtains are drawn apart, you can suddenly see what has been hidden from your view. The moment you see beyond the curtain for the first time and observe what has been there all along but not evident to you — that is what the Bible calls a “revelation.”

From Paul’s words in 2 Corinthians 12:7, we know that the curtain had been pulled apart and Paul had seen into the spirit realm on many occasions. He’d had an “abundance” of these experiences. It was this “abundance of the revelations” that Paul was preaching as he traversed the regions surrounding the Mediterranean Sea. Everywhere he went, he preached what had been divinely revealed to him. As he preached, his power, authority, and fame grew greater and greater. As his authority grew, so did his ability to impact the world with the gospel of Jesus Christ. Due to these revelations and his boldness to preach them, Paul was unquestionably becoming one of the most influential men of his day.

Paul lets us know that Satan was alarmed by the great progress the apostle was making with the gospel; therefore, the enemy launched a full-scale attack to impede that progress. Satan didn’t want Paul to be recognised or magnified to a greater extent than he already was. Instead, the devil wanted to pull down this man of God — to ruin him, to destroy him, and to discredit the message he preached. Since there was no moral flaw in Paul that Satan could use to destroy him, he inflicted Paul with a “thorn in the flesh.”

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The word “thorn” is the Greek word skolops, a word used to describe a dangerously sharp, spiked instrument or tool. However, this word was also used to describe the stake on which an enemy’s head was stuck after being decapitated.

The word skolops gives the impression that this thorn was excruciatingly painful. Some have suggested that the words “in the flesh” refer to a physical sickness, but this is not affirmed by any scripture in the New Testament and should be taken as unsubstantiated conjecture. People have gone so far in their imaginations as to assert that Paul suffered from malaria, epilepsy, eye disease, club feet, or a hunched back. There is nothing in any New Testament scripture to back up such speculations.

One thing is clear, however: Satan wanted Paul’s head on a stake. He wanted to eliminate this man of God and put him completely out of the picture. Instead of referring to sickness, the words “in the flesh” most likely describe a type of event that was a constant source of irritation to the apostle Paul. This event caused him personal distress and kept reoccurring over and over again. For this reason, he referred to it as a “thorn in the flesh.”

Some argue that God sent this thorn in the flesh to keep Paul from being prideful about his many revelations. But there is no reason to debate this issue, for Paul plainly wrote that it was a “…messenger of Satan to buffet me….” The word “messenger” is the Greek word angelos, a word that can describe an angel; one who is sent on a special mission; or a messenger who is dispatched to perform a specific assignment. This “messenger of Satan,” perhaps a demonic angel, was sent directly from Satan himself to buffet Paul and to restrict the progress of his ministry.

This thorn in the flesh categorically did not come from God; otherwise, Paul would have called it a “messenger of God.” Paul himself plainly states that this thorn in the flesh was given to him by a “messenger of Satan” — a special force that had been dispatched to keep Paul from gaining additional status and prestige and to prevent him from taking the Gospel further and higher into the world scene.

Paul was preaching to kings, governors, and world leaders. He was establishing churches, writing New Testament scriptures, and pushing back the forces of hell. His personal influence was growing, and his impact was increasing day by day. The revelations that God had given him were about to change the course of human history. Fearing that Paul’s influence would grow too great, Satan strategically sent forces who had been instructed to create disturbances to “buffet” the apostle.

The word “buffet” is the Greek word kolaphidzo, a Greek word that comes from the word kolaphos, a word that describes the fist or knuckles. When it becomes the word kolaphidzo, as Paul uses it in 2 Corinthians 12:7, it refers to beatings with the fist. The Greek tense describes unending, unrelenting, continuous, repetitious beatings. This means Paul is not telling us of a single event, but of a series of many events. This word kolaphidzo (“buffet”) gives us our greatest insight into the “thorn in the flesh” Paul is writing about in this verse.

Paul endured many afflictions during his ministry. Many of the afflictions he faced were due to the religious leaders who so fiercely opposed him. These religious leaders included Jewish leaders who hated him and his message. They also included false brethren who were constantly trying to displace his position of authority in the local churches.